BASQUE COUNTRY
Information: FIESTAS AND TRADITIONS |
Bertsolaris (poets who improvise verse in the Basque language), dantzaris
(performers of folkloric dances), txalapartaris (percussionists as
per ancient tradition), harrijasotzailes (stone-litters) or segalaris
(grasscutters). These are not strange beings, but modern Basques dedicated
to preventing the disappearance of age-old traditions. The combination
of common folkloric elements with the peculiarities of the different
Basque populations gives rise to an endless selection of festive expressions
the whole year round, not to mention a number of important international
festivals. The rural world, with the farmhouse or baserria at the
centre of the family, agriculture and stockbreeding, has lost a good
deal of its former importance in Basque life. This said, the farmhouse
culture is yet to be found behind most of the typical sports, fiesta
traditions that have adapted to modern times without losing any of
their original spirit.
The Basques have converted farm chores into competitive sports and
a way of having fun. Challenges and a proverbial love of betting have
made a job as hard as log-cutting into a popular sport where two woodcutters,
or aizkolaris, stand on trunks of wood similar in thickness and compete
to see who is the best with the axe. Grass-cutting, stone-lifting,
and even the sheepdog trials where farmers and their quickwitted dogs
lead sheep round a circuit, are now institutionalised rural sports
or herri kirolak, as are others such as the soka-tira, where two teams
measure their strength in a tug-of-war, skittles and, of course, Basque
pelota in its different modalities, be it hand, bat or cesta-punta
(see picture). Herri kirolak, which survive not only as folkloric
representations for the tourists, but as lively events attracting
hordes of local enthusiasts, are present at all agricultural fairs,
religious processions or rural fiestas worth their salt, as are other
examples of Basque idiosyncrasy. First in this respect is traditional
music and dance, proof of a wealthy folkloric heritage. Next are the
berlsolaris, those highly admired performers of improvised oral literature
who have had such an influence on the transmission of Euskera, the
millenary language of the Basques.
Last but not least, are the traditional crafts. Wooden objects, ranging
from yokes for tying oxen together, kutxas (carved trunks) or makilas
(walking sticks) are still made by a small group of wood craftsmen.
But we mustn't forget the argizaiola, a decoratively carved piece
of wood around which a long wax candle is wound and which was lit
in times gone by to provide the deceased with light in the world of
darkness. This traditional object actually dates from preChristianity,
the expressions of which were largely assimilated by the Catholic
religion.
Springtime: masks and dances
One of the aspects on the Basque festive and cultural calendar to
be found the whole year round is folklore. Although most of events
of this kind take place in summer, the Basque Autonomous Community
offers interesting rendezvous in each of the four seasons. In spring
we can have a ball at the Carnival or Inauteriak. This happy-go-lucky
festivity has best preserved its atmosphere in the smaller villages,
and particularly in Tolosa (Gipuzkoa), than it has done in the capitals.
The relative carnival licentiousness gives way to the solemnity of
Easter, with the picaos of San Vicente de la Sonsierra (Rioja alavesa)
as they whip their backs in penitence, or the popular representations
of the Passion and Death of Christ in Balmaseda, Durango and Galdakao
(Bizkaia), not to mention those of Segura and Hondarribia in Gipuzkoa.
In addition to the tattoo and drum parade of San Prudencio in Vitoria-Gasteiz,
two unusual and rather touching festivities bring the spring cycle
to a close: that of La Santa Cruz, in Legazpi (Gipuzkoa), when the
Mirandaola forge is set in motion, and that of the Corpus Christi
procession in Ofiati (Gipuzkoa), the masks and dances of which date
back at least to 1478. Summer: Fireworks and jazz
It's no exaggeration to say that the Basque Country becomes one big
fiesta in summertime. Festive rendezvous come one after the other
around a number of specific dates. In June, San Juan (be careful not
to miss the festivities in celebration of the patron saint's day in
Tolosa when the Bordondantza is performed, or the religious procession
to the Hermitage of San Juan de Gaztelugatxe), San Pedro (when the
Kaxarranka is danced in Lekeitio), and San Marcial, the culminating
moment of which is the noisy military parade (Alarde) in Irun. Both
the latter and Hondarribia celebrate their patron saint's day in the
same way, by donning red berets and sporting a gun over their shoulders
in memory of past victories over the French army. The San Marcial
Alarde celebrated in both Irun (30th June) and Hondarribia (8th September)
is massively attended by men and women from the towns along the river
Bidasoa, July and the day of the Virgen del Carmen (the patron saint
of fishermen) bring celebration to seafaring villages such as Plentzia
and Santurtzi. In Antzuola (Gipuzkoa), the Alarde del Moro commemorates
a historical episode. The Fiestas de la Magdalena bring Errenteria
(Gipuzkoa) and Bermeo (Bizkaia) to life, while the latter has a curious
tradition of celebrating having obtained the ownership of Izaro Island.
But there's more to come. The Oia del Blusa (when groups of youngsters
dress in different coloured tunics) in Vitoria-Gasteiz, or the fiesta
in celebration of Saint Ignatius, patron saint of Bizkaia and Gipuzkoa,
particularly popular in Azpeitia and Getxo. In August, the festive
temperature rises slightly (if possible) with the avalanche of events
organised in Vitoria-Gasteiz in celebration of La Virgen Blanca and
in Donostia-San Sebastian and Bilbao during their respective Semanas
Grandes or "Big Weeks". Although Getaria celebrates its
patron saint's day each year, it is only on every fourth year that
we can see the performance representing Elkano's disembarkation from
his voyage round the world.
Summer in the Basque Country is festival time. For example, the Jazz
Festival. Lovers of this genre can choose from a selection of three
events taking place in July. The first, in Getxo, is the most European
of the three; the second, in VitoriaGasteiz, is the most complete
and offers more star appearances than the others; the third option,
Donostia-San Sebastian's Jazzaldia, has a touch of seniority and the
added attraction of the fact that most of the concerts take place
in the open air. But there are also options for other musical tastes,
such as the International Folklore Festival in Portugalete, or the
important classical music festival, the Quincena Musical, held each
year in San Sebastian. Autumn: Military parades and cinema
September brings the San Antolfn fiestas to
Lekeitio and those of the Virgen de Guadalupe and hence the military
parade, or Alarde, to Hondarribia. Another parade, held later in October,
and that known as Errebombillos, takes place in Elorrio.
Although Donostia-San Sebastian isn't Hollywood, it does become a
miniature version each September. The Film Festival, the only international
competitive event of its kind in Spain, attracts countless film buffs
in search of oeuvres by new directors and of the famous faces who
parade their glamour through the streets of the city. Autumn also
offers a number of cultural events: Bilbao sees the start of the ABAO
opera season and the International Documentary and Short Film Festival;
Vitoria-Gasteiz is the venue of the International Theatre Festival;
Tolosa organises the Choral Competition; and Donostia-San Sebastian
a second cinematographic contest, the increasingly popular Fantasy
and Horror Film Festival. Winter: Drums and
books
Winter is introduced by Santo Tomas fair, when
agricultural products and a flavour of the countryside are brought
right into the centre of two capital cities: Donostia-San Sebastian
and Bilbao. Christmas Eve sees the arrival of the Olentzero, a pot-bellied
charcoal burner with pre-Christian roots who has become a sort of
local Santa Claus. Christmas is celebrated differently in Labastida
(Alava), where 17th century dances are performed, and in Lazkao (Gipuzkoa)
where Mary and Joseph's flight to Egypt is re-enacted at the fiesta
known as Astotxo (Little Donkey). The 20th January marks the day on
which the roll of drums is to be heard throughout Donostia-San Sebastian.
The celebrations in honour of the city's patron saint and the melodies
of Raimundo Sarriegui continue all day long. Two days later, Oyón-Oion
(Alava) is the setting for a peculiar procession known as Katxi. There
are fewer cultural rendezvous in winter, although we mustn't forget
the Basque Book and Record Fair in Durango, showcase of the year's
production in the Basque language. |
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